3. There is certainly one man in hell, and ever will be. The Holy Ghost - This is a strong attestation to the inspiration of David, and accords with the uniform testimony of the New Testament, that the sacred writers spake as they were moved by the Holy Spirit, 2 Peter 1:21. (2) it was impossible that they could have been deceived in relation to one with whom they had been familiar for more than three years. 3. It is right that he should defend his cause. The punishment of hell is not an arbitrary appointment. See Acts 2. Acts 17:1-14 Turning the world upside down. on StudyLight.org StudyLıght .org . It may be consistent with external decency and order, and in accordance with the principles on which the world acts, and which it approves, and it may therefore be indulged without disgrace, while open and acknowledged vices would expose their possessors to shame and ruin. parebē- “as opposed to the idea of adhering faithfully to the character and service which his apostleship required of him” (Prof. Hackett). But of this there is no proof. Until the day - The 40th day after the resurrection, Acts 1:3. These were then placed in an urn with other pieces of stone, etc., which were blank. Choose a verse from 'Acts 7' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org StudyLıght .org . An impostor “would have affirmed this, and would not have omitted it.” But the sacred writers affirmed that they saw him after he was risen; when they were free from agitation; when they could judge coolly; in Jerusalem; in their own company when at worship; when journeying to Emmaus; when in Galilee; when he went with them to Mount Olivet; and when he ascended to heaven: and how could they have been deceived in this? The apostles remained there until Herod put James to death. Hence, the Lord Jesus will come to guard the avenues to heaven, and to see that the universe suffers no wrong by the admission of an improper person to the skies. This was about eight years. The disciples, following Jesus, prayed for wisdom to know who the Lord would add to their number. They express here petitions to God for blessings, and prayer to avert impending evils.With the women - The women that had followed the Lord Jesus from Galilee, Luke 8:2-3, Luke 8:23, Luke 8:49, Luke 8:55; Luke 24:10; Matthew 27:55. See Acts 8:1, Acts 8:4. The brothers of Jesus were James, and Joses, and Simon, and Judas (Matthew 13:55); and from the fact of their being mentioned apart from the apostles, it is clear that those apostles bearing some of these same names were not brothers of the Lord. And in those days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons gathered together, about a hundred and twenty.). Charles H. Roberson loved to tell how Handel bowed his head after writing the score of "The Messiah," saying, "It is finished." 1 In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, 2 until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. The record of these events preserved in the sacred narrative is one of the greatest blessings that God has conferred on mankind; and one of the highest privileges which people can enjoy is that which has been conferred so abundantly on this age in the possession of the Word of God. He was taken up into a cloud, and is represented as having been borne or carried to heaven, Acts 1:9. Acts 1:26. But they saw him often, and for the space of more than a month. It is the obvious and natural meaning of the words. Opportunities will occur when it will be seen and known by what principle he is influenced. Those who refer them to Matthias say that they mean that Judas fell that Matthias might go to his own place, that is, to a place for which he was suited, or well qualified. Thus, the Targum, or Chaldee Paraphrase on Ecclesiastes 6:6, says,” Although the days of a man's life were two thousand years, and he did not study the Law, and do justice, in the day of his death his soul shall descend to hell, to the one place where all sinners go.” Thus, Ignatius in the Epistle to the Magnesians says, “Because all things have an end, the two things death and life shall lie down together, and each one shall go to his own place.” The phrase his own place means the place or abode which was suited for him, which was his appropriate home. This does not mean that he was a true Christian, but that he was reckoned among the apostles. It denotes “habitation, abode, situation in which to remain”; not an act. 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